Freedom fighter #5

Shirley Perry Smith (Mum Shirl) ~ 1924-1998

Colleen Shirley Perry, tireless community worker, died on 28 April 1998 aged 73. Shirley was born on the Erambie Reserve, Cowra, of Wiradjuri descent. Born into a large family, young Shirley received great spiritual and moral guidance from her parents, Isabell and Joseph Perry, elders and grandparents.

Endowed with a prodigious memory and lively wit, she attended the Erambie Mission School, but her education was impaired by epilepsy, at a time when medication for the disease did not exist.

Funeral of John Dixon (Dicko)

One of my memories, and it haunts me still, even after as long as thirty years, is the death of an old Hungarian man who died in a nursing home without family or friends. He died a destitute and there was no-one to claim his body. I expressed the wish to bury him and I had to wait several weeks for the Government Contractor to accumulate enough bodies of derelicts from Sydney streets at night, to dump in a common grave. In white society, to be destitute is to be derelict. And to be derelict is a social shame.

Aboriginal Reconciliation

Trinity Sunday

St Vincent’s Church, Redfern

St Patricks, Church Hill, Sydney

The one subtle bequest of the colonizer to posterity is the myth. The myth, the enslaving myth that is a very special sort of downright lie. It is like a pernicious virus that pervades the human psyche. In the Aboriginal world it is invasive, the instrument which allows the original Invasion to occur afresh every day.

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Common wealth for the common good

The Australian Catholic Bishops’ Conference Statement on the Distribution of Wealth in Australia has been nearly five years in the making. When it was begun, Rupert Murdoch was embracing Catholicism. Alan Bond was walking tall within its fold. The really poor Australian Catholics felt uncomfortable in the church. Pat Dodson, the one and only Aboriginal Catholic priest, had not long withdrawn from the priesthood, finding church authorities too abrasive on Aboriginal culture.

It is not insignificant that this statement is now being published by Collins-Dove, a company recently acquired by Rupert Murdoch.

The “Universal Church” was and still is seething … Continue reading

Neocats in Melbourne

NEOCATECHUMENATE COMMUNITY – Archdiocese of Melbourne – Report of activity in one parish

by Paul Cooney, sm
post 1990

1. The Neocatechumenate was invited into the parish in 1977. At its peak there were five communities with about 100 adult members. Eventually in 1990 after two and a half years of prolonged discussions and attempted dialogue, the Parish Priest of the time withdrew permission from the four itinerant catechists of the Neocatechumenate from Italy to conduct activities in the parish or with groups from the parish.

Redfern, a Prophetic Community

A Research Project Towards A Graduate Diploma in Theology
United Theological Institute

St Vincent’s, Redfern may well be spoken of as a prophetic community in that it has an established solidarity with those who are traditionally seen to be on the "fringes" of society. This is seen in the various networks which have sprung up around the church, and in the life commitment of many of those who are worshippers at the Sunday Liturgy.